Kerry’s
passions this past summer run from the so-called peace talks he is conducting
with Israeli and Palestinian leaders to his near fanatical call for an attack
on Syria. Both are perfect examples of truth defined by righteous umbrage. Kerry has proved willing to give away the
store by suggesting that the problem of continued Israeli settlement expansion
and the permanence of Israel’s already large settlements located inside the Palestinian
territory be set aside so the basis of a peace agreement can be reached without
such distractions. Just this past
weekend he turned to the European Union asking them to drop their restrictions banning
financing and cooperating with institutions within the Israeli settlement areas
in order “to demonstrate to the Israelis that taking the risk of moving toward
peace is worthwhile.” [NY Times 9/9/13)
Not only does this bizarre strategy
speak volumes about the blind loyalty of the Secretary of State to Israel and
its American lobby, AIPAC—it is also a window into a similar bondage of
President Obama. Even as the President
seems compelled to an action that loses him the already thin respect of the
Muslim/Arab world, confidence in him among Democrats appears to be seriously eroded. This can mean doom for his domestic
initiatives. Democrats, made politically vulnerable by Obama’s sudden weakness,
can be expected to low ball their policy objectives.
Equally important, this growing weakness
threatens the ambitions of the liberal and progressive communities for a non-violent
movement to transform banking, finance and corporate control of American
democracy.
This abrupt political climate
change, if it occurs, does offer us an important teaching moment. It’s an opportunity to reflect about the compromises of the
modern period that confuse moral principle with power; a chance to ponder the declining role of the
religious community as it often surrenders its prophetic truth-telling role for
the comfort of good music and soft preaching; a chance to exegete “Holocaust
Guilt,” when someone else’s self-interest defines our own civic disengagement. On our way to a non-violent American spring
we’ll treat these three issues in our next three issues of Public Liturgies—coming each remaining week in September.
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